Australian and New Zealand Diocese (ROCOR)

15th Sunday after Pentecost – the Great Commandment

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

“Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, Master, which is the great commandment in the law?” (Mt. 22:35).

If you were attentive to how the Holy Church, revealing to us the mystery of our salvation, gradually shows us in the Sunday Gospel readings the way of resurrection for the human soul, then you also noticed that starting from Easter until today there were several cycles. One of these cycles convinced us that the Lord is our Savior, our Savior from sin, and that He is All-powerful. And further we were shown the dispositions, the states of mind which should be in the soul of every Christian, in order to perceive that power which the Lord has given to us, establishing our salvation in the plan of eternal life. These Gospel readings opened to us the feeling of humility and devotion to God, in understanding the Word of God as acting in our life. And then these cycles changed into others, and we came to a cycle which revealed that all this which God gives us can be accomplished, but only within the limits of the Church. Like the boat in which the Apostles were sailing, it preserved the Apostles. And this boat was like the laws in which lived and lives the Church, which protects those who are in the boat from all the troubles that occur outside of it. (more…)

14th Sunday after Pentecost – the Wedding Feast

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

“So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: and he saith unto him, Friend, how earnest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth” (Mt. 22:10-13).

Such a Gospel the Holy Church offers today for our attention: the Gospel about the wedding feast. And here is the section which refers to both the good and the evil ones who gathered at the meal. And when the lord entered, he found one man who was not dressed in a wedding garment. And just for this, that he was not wearing a wedding garment, such a terrible punishment followed. He was thrown out, bound, and was cast into a place of fire. For us this may even be incomprehensible. What is this actually? (more…)

13th Sunday after Pentecost – the Vineyard Workers

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

“It will be hard for a rich man to enter the Kingdom of Heaven,” said Christ to His disciples. If you recall, last Sunday these same words appeared at the end of the Gospel reading. A young man approached Christ and asked, What should I do in order to inherit the Kingdom of Heaven? Then the Lord answered him: Fulfill the commandments. And when the young man said that he had already done this, then the Lord, seeing his heart, said: Give away whatever you have. But the young man was rich, and for him his riches were the power that gave him status in society, and therefore he bent his head and walked away. Here Christ said to His disciples: “Truly I say unto you, it will be hard for a rich man to enter the Kingdom of Heaven” (Mt. 19:16-23). (more…)

12th Sunday after Pentecost – the Rich Young Man

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that He was buried, and that He rose again the third day according to the scriptures: and that He was seen of Cephas [that is, Peter], then of the twelve: after that, He was seen of above five hundred brethren at once…. After that, He was seen of James; then of all the apostles. And last of all, He was seen of me also, as to one born out of due time,” said the Apostle Paul. “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am” (I Cor. 15:1-11).

See what kind of reading from the Apostle Paul the Holy Church has selected for us to-day, in order to strengthen us in a definite state of mind. Along with the Sunday Gospel reading, which serves as a support, it strengthens in us the understanding that we live here temporarily. However, we fight against such an understanding; we don’t even want to think about it. But it’s a fact. Yes, our life is seventy years, and if by reason of strength, eighty years; but beyond this is hardship and disease. And how many tragic cases there are when God cuts off our earthly life in the years of youth, and even in childhood. (more…)

11th Sunday after Pentecost – Forgiveness of Debts

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

A terrible picture is drawn for us by this Sunday’s Gospel. It begins with the folio wing words: “Therefore the Kingdom of Heaven is likened unto a certain king, which would take account of his servants” (Mt. 18:23). Among those servants was one who was indebted to the lord for a great amount. This amount was so great that in spite of his desire, he could never repay it. There was only one way out: the lord could sell him, his wife, his children, and everything he had. “The servant therefore fell down, and worshipped him, saying, Lord, have patience with me and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt” (Mt. 18:26-27). Listen, he did not postpone payment of the debt, he did not reduce the amount, but he forgave everything, completely, forever. It was as if nothing had happened, everything remained as before. A new, quiet life as before began. And even better: now this servant knew his master. He saw in him a loving father, and to work for such a father is bliss.

Suddenly something terrible happened: that servant walked out and met one of his fellow servants who owed him an utterly insignificant amount; and grabbing him, started to choke him, saying, Give back everything you owe me. Learning of this, his lord was angry and gave him over to the torturers until he had paid the whole debt. (more…)

10th Sunday after Pentecost – Healing the Possessed Youth

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

As last Sunday’s Gospel told us about a storm on the Tiberian Sea, in the same way today’s Gospel also tells us about a storm, only about a storm which is even more terrible. Back then, there were waves on the sea, but here.. .listen to what the father of the youth said to Christ: “Lord, have mercy on my son: for he is lunatic, and sore vexed: for of times he falleth into the fire, and oft into the water” (Mt. 17:15). There, Peter got out of the boat in which the other Apostles were sailing. Notice that Christ did not send him as He sent all the disciples across the sea. But Peter himself, filled with the rapture of faith at seeing Christ walking upon the waves, asked for permission to do the same. And what happened? He doubted and started to drown. And Christ said to him, “O thou of little faith, wherefore didst thou doubt?” (Mt. 14:31).

And what about today’s Gospel? In today’s Gospel, the father of the possessed son brought him first to the disciples of Christ. The power to cast out devils and to heal sicknesses had been given to them; this seemed to go along with their obedience. And yet they could not heal hint. And when the father in deep grief related this to the Lord, Christ in anger exclaimed: “O faithless and perverse generation.. .how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil; and he departed out of him…. Then came the disciples to Jesus apart, and said, Why could we not cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, if ye have faith as a grain of mustard seed, ye shall say unto this mountain, remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. However this kind goeth not out but by prayer and fasting” (Mt. 17:17-21). (more…)

9th Sunday after Pentecost – The Storm

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

Last Sunday’s Gospel reading told us of a great miracle: the feeding of an enormous crowd of many thousands with five loaves and two fish. The disciples of Christ themselves, through whose hands this miracle was performed, were dumbfounded. And as the Gospel says, Christ at once compelled them to enter a boat and go before Him to the other shore while He dismissed the crowd. “And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, He was there alone. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. And in the fourth watch of the night Jesus went unto them, walking on the sea” (Mt. 14:22-25). (more…)

8th Sunday after Pentecost – Feeding the Five Thousand

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

“Give ye them to eat!” said Christ to His disciples. And He said this to them as if answering their advice: “This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.” But Christ insisted, “Give ye them to eat!” Then the disciples said to Him, “[Teacher], we have here but five loaves, and two fishes” (Mt. 14:15-17).

Let us put ourselves in their position: a tremendous crowd  —  the men alone were about five thousand, not counting women and children. With the approach of darkness, the places where bread was sold would be closed. So this crowd of many thousands faced a hungry night in the wilderness. With them were little children. While Christ spoke, all physical needs were silent; but now He fell silent and the people were already beginning to feel hungry. What would happen next? People would become weak, children would cry from hunger, and no one would be able to fall asleep. The result would be despondency, disillusionment, and maybe even murmuring. We believed Thee; we came in search of the Kingdom of God and its Truth. That’s why we came to Thee here. Thou didst promise that everything else would be added to us. But here Thy promise has not been fulfilled. We don’t even have the food necessary for our children; and night is approaching, a dark southern night. (more…)

7th Sunday after Pentecost – Healing the Blind and Dumb

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

The first Sunday readings after Pentecost showed us the Commandments of God according to which all the saints of the universal Church and our Russian Church lived. These commandments were like steps into the Kingdom of Heaven. And the Kingdom of Heaven the Merciful God has prepared for all. This means that these steps are leading there; these commandments of God are a must for every one of us. So with such a purpose the Holy Church presented them to us.

But now for the last several weeks the Holy Church has begun to show us not what we should cultivate in ourselves, but things which we should avoid, against which we should fight. These readings told about the power of evil, about being possessed by it, about passions, sins, slavery to sin, bodily paralysis which is the result of sin; and this pointed out to us our spiritual paralysis, which is always the result of sin. (more…)

6th Sunday after Pentecost – the Paralytic

Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)

The Gospel reading of last Sunday told us how the Gadarenes went out to meet Jesus and how they asked Him to “depart out of their coasts.” And this happened because all of them were infected with one sin, the passion for profit, the love of money. This was an insatiable thirst for wealth, more and more of it. And wealth came to them through large herds of swine which were grazing in their pastures. But according to Jewish Law, they had no right to keep them. In this was their sin, and they lived in sin, to satisfy only this passion, this idol of getting rich. And this passion seemed to unite them all. See how the Gospel says: “And, behold, the whole city came out to meet Jesus and…besought Him that He would depart out of their coasts” (Mt. 8:34). (more…)