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7th Sunday after Pentecost
MATINS (VII)
John 20:1-10
1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him. 3 Peter therefore went forth, and that other disciple, and came to the sepulchre. 4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise again from the dead. 10 Then the disciples went away again unto their own home. (more…)
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6th Sunday after Pentecost – the Paralytic
Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)
![](http://www.rocor.org.au/news10/wp-content/uploads/2009/05/fr_adrian_rymarenko.jpg)
The Gospel reading of last Sunday told us how the Gadarenes went out to meet Jesus and how they asked Him to “depart out of their coasts.” And this happened because all of them were infected with one sin, the passion for profit, the love of money. This was an insatiable thirst for wealth, more and more of it. And wealth came to them through large herds of swine which were grazing in their pastures. But according to Jewish Law, they had no right to keep them. In this was their sin, and they lived in sin, to satisfy only this passion, this idol of getting rich. And this passion seemed to unite them all. See how the Gospel says: “And, behold, the whole city came out to meet Jesus and…besought Him that He would depart out of their coasts” (Mt. 8:34). (more…)
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6th Sunday after Pentecost
MATINS (VI)
Luke 24:36-53
36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them. (more…)
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5th Sunday after Pentecost – the Two Demoniacs
Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)
![](http://www.rocor.org.au/news10/wp-content/uploads/2009/06/archbishop_andrew3.jpg)
The Gospel reading for last Sunday taught us a lesson on the deep humility of the Roman Centurion, who came to ask Christ for the healing of his servant. But today’s Gospel does not give us a lesson of what we should do, but rather shows us what we should avoid, what we should not do. This shows us the striking reality of the existence of the power of evil. In our time such a reality doesn’t even require proof. Every day, every newspaper tells about a whole list of crimes which simply cannot be explained without recognizing that the person is possessed by an external, evil power.
Today’s Gospel draws a terrible picture for us: two demoniacs came out from the tombs, “exceeding fierce, so that no man might pass by that way” (Mt. 8:28). Christ permitted the de-mons to enter into a huge herd of swine. The possessed ones were healed, but the whole herd of swine jumped from the precipice into the sea. What a terrible force! A real, overt force of evil! (more…)
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5th Sunday after Pentecost
MATINS (V)
Luke 24:12-35
12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. 13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened. 15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? (more…)
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4th Sunday after Pentecost – the Roman Centurion
Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)
![](http://www.rocor.org.au/news10/wp-content/uploads/2009/04/archbishop_andrew.jpg)
“Seek ye first the Kingdom of God and His righteousness” (Mt. 6:33). This is what last Sunday’s Gospel left with us.
On the day of Pentecost the Lord sent down upon His Church the Holy Spirit. Just as all of nature which, after it had been warmed up by the sun, began to grow flowers, plants, and fruits — so the Holy Church, upon receiving the Holy Spirit, the Giver of Life, began to grow spiritual flowers — her wonderful Saints.
All the Gospel readings since the coming down of the Holy Spirit have been telling us what we must do to obtain the Kingdom of Heaven; what all the Saints did, how they sought and how they found “the Kingdom of God and His righteousness.” We were given the command-ments of the Lord. But today we are not given commandments, or a teaching. No, but rather life itself, a living example. And as an example for us, the Gospel reading gives us a Roman centu-rion, a pagan. This is an example of the most profound humility. This example shows us how a master, out of love for his neighbor, becomes a slave. After all, according to his civic position, this Centurion was master not only over the hundred soldiers which he commanded, but also over all Jews, which meant even over Christ; because the Jews were enslaved by the Romans. (more…)
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4th Sunday after Pentecost
MATINS (IV)
Luke 24:1-12
1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in, and found not the body of the Lord Jesus. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8 And they remembered his words, 9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11 And their words seemed to them as idle tales, and they believed them not. 12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. (more…)
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3rd Sunday after Pentecost
Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)
“Seek ye first the Kingdom of God, and his righteousness; and all these things shall be added unto you” (Mt.6:33).
Everything necessary for our earthly existence will be added: food, drink, clothing. But not just added; there is one condition: “Seek ye first the Kingdom of God.”
What does “seek” mean? It means that the Lord requires from us actions, an effort of our will. Remember the Gospel readings for the last two weeks (‘The Week of All the Saints” and “The Week of All Saints Who Shone in Russia”) and also what was said in today’s Gospel. These are like steps by which all the saints ascended to the heavenly dwellings, and by which we too must all ascend. Indeed, there is no other way. The way to the Lord is the same for everyone. And it is this: Confess Christ before people, love Him more than everyone and everything else, and take up our cross and follow Him, in the same way the Apostles followed Him, leaving everything behind: their families, nets and boats. And not care about what we eat or drink or about what to wear, because our Heavenly Father knows that we need all these things. The Gospel gives us wonderful examples: “Behold the fowls of the air: for they sow not, neither do they reap … yet your Heavenly Father feedeth them…. And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these” (Mt. 6:26, 28-29). (more…)
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3rd Sunday after Pentecost
MATINS (III)
Mark 16:9-20
9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. 12 After that he appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them. 14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15 And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. (more…)
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2nd Sunday after Pentecost – All Saints of Russia
Homily From “The One Thing Needful,” Sermons of Archbishop Andrei (Rymarenko)
Brothers and sisters, today the Holy Church opens before us our native heaven — all the Saints who shone in Russia. They shine as bright stars before us. And the first among them is St. Vladimir. He was a gifted military leader, statesman, a man of penetrating mind and strong will. The political situation among the Russian Slavs required just such a man. Many Slavic tribes were living at that time on the shores of the Dnieper River, and all of them had already been influenced by the Christian message — the dawn of a new life was approaching. Only our forefathers remained pagans. But by that time they too had lost faith in the pagan gods and actually had no religion at all. And the thirst for the One, True, Almighty God more and more strongly took possession of their souls. Vladimir himself was experiencing the same thing: his great soul was tired of the lie and, as a bird from its cage, was straining towards Truth, towards Light.
The same was required in the political situation as well; enlightenment and culture were in Christianity. Paganism was dying out and Christianity was becoming the new, all-powerful movement in contemporary culture and life. The acceptance of Christianity became a necessity, something which could not be put off if the Russian nation wanted to keep in step with other nations. (more…)